There were many policy and service agendas that came out of the 2001 Recovery Summit in St. Paul, Minnesota—the formal launch of the new recovery advocacy movement in the U.S., but none more central than increasing recovery representation at the tables where decisions are made affecting the lives of addicted and recovering individuals and their(……)

Multiple pathways and styles of addiction recovery are evident in the worldwide growth of secular, spiritual, and religious recovery mutual aid organizations as well as in the growing recognition of people achieving recovery outside of the frameworks of professional treatment and peer recovery support communities. Four U.S.-based organizations—Alcoholics Anonymous (181 countries), Narcotics Anonymous (132 countries),(……)

Fresh proposals to respond to rising opioid use/addiction/deaths arrive daily, but are striking in their collective silence on the needs of affected others—parents, siblings, intimate partners, children, extended family members, and social network members. Neglect of affected families has deep historical roots within the history of addiction treatment and recovery. Historically, family members were more(……)

Recovery from addiction through religious experience has a long history. In 2005, Dr. David Whiters and I published a paper on the historical roots of faith-based recovery in the United States, in which we reviewed abstinence-based religious and cultural revitalization movements within Native American tribes, the rise of nineteenth-century urban missions (e.g., the Salvation Army)(……)