The remaining days of 2020 will be difficult and contentious: a raging pandemic, economic aftershocks, social justice protests, and yet unseen global crises—all hyper-illuminated by the inflammatory rhetoric of political campaigns. What is the call to service for recovery advocates in such turbulent times? Yes, we should keep our eyes on the prize: easing the(……)

A lot is happening in the world of addiction recovery. The growth and international dispersion of secular, spiritual, and religious recovery mutual aid organizations. The exponential growth of online recovery support resources. The emergence of resistance, resilience, and recovery as alternative organizing concepts for policy, planning, and funding bodies. Increased representation of people in recovery(……)

There is something special about the number 90 in the worlds of addiction treatment and recovery. Recovery mutual aid groups extol the value of 90 meetings in 90 days as a foundation for long-term recovery. The National Institute on Drug Abuse Principles of Drug Addiction Treatment defines 90 days across levels of care as the(……)

Ki te mea ka taka te kākano ki te wāhi e tika ana ka tinaku, ā, ka pihi ake he tipu hou (If a seed falls in the right place it will germinate and a new seedling will sprout) As William White has argued, recovery is contagious and passes in social networks from one visible ‘carrier’(……)

No culture is neutral about psychoactive drugs. Such substances are placed into four overlapping categories: celebrated (ritualized, promoted, and commercialized), instrumental (regulated as to who, when, where, and how use can occur), tolerated (available but discouraged and socially stigmatized), or prohibited (stigmatized and severely punished). Such designations are subject to rapid change over time. Think,(……)