Recovery from addiction through religious experience has a long history. In 2005, Dr. David Whiters and I published a paper on the historical roots of faith-based recovery in the United States, in which we reviewed abstinence-based religious and cultural revitalization movements within Native American tribes, the rise of nineteenth-century urban missions (e.g., the Salvation Army)(……)

The celebration of multiple pathways and styles of addiction recovery is a central tenet of the new addiction recovery advocacy movement. And yet if one listens carefully to the diversity of recovery stories rising from this movement, there is a striking and shared central thread that forms the connecting tissue across secular, spiritual, and religious(……)

The title “recovery coach” and the function of “recovery coaching” are being claimed by people of widely varying education, training, and experience. Though the roots of recovery coaching date to the early nineteenth century, the formalization of this role is a relatively recent development that flows from efforts to increase the recovery orientation of addiction(……)

Peer-based recovery support services (P-BRSS) and the broader and more distinct arena of recovery coaching are growing exponentially in the United States and other countries. Peers, generally defined as people with lived experience of addiction recovery, are providing a wide variety of support services from initial outreach and engagement to long-term personal/family recovery support and doing(……)

The addiction recovery experience has been sliced and diced in all manner of categories: secular, spiritual, and religious; natural recovery, peer-assisted, and treatment-assisted; and abstinence-based, moderation-based, and medication-assisted, to name just a few.  Recovery achieved through any of these frameworks is often referred to as a pathway of recovery.  The growing consensus that there are(……)

Dr. Jesse Graham, Associate Professor of Psychology at the University of Southern California, recently solicited my help in letting people know about a research study that he is leading. Dr. Graham is studying how transformative experiences influence the resolution of significant alcohol and other drug problems. Here is his invitation to those who would be(……)

Recent surges in opioid addiction and opioid overdose deaths in the United States have triggered considerable public and professional alarm, including its emergence as an issue in the 2016 Presidential campaign. Public health responses to the rise in opioid-related problems have focused primarily on: 1) suppression of illicit opioid markets, 2) public education on opioid(……)

“How does it feel to be a problem…It is a peculiar sensation, this double consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of the world that looks on in amused contempt and pity.”   –W.E.B. Du Bois, The Souls of Black Folks “I(……)

The extension of acute care (AC) models of addiction treatment to models of sustained recovery management (RM) for people with severe, complex, and chronic substance use disorders requires a fundamental redesign of what we have known as the continuum of care. A newly conceived continuum of care would span the stages of precovery, recovery initiation(……)

Addiction recovery is a highly intrapersonal process, but it also can and often does involve a journey between two physical and cultural worlds. Some years ago, I explored the implications of this suggestion in the book, Pathways from the Culture of Addiction to the Culture of Recovery. Here are some key points from that book. Elaborate(……)